वैश्वा॑नर॒ तव॒ तानि॑ व्र॒तानि॑ म॒हान्य॑ग्ने॒ नकि॒रा द॑धर्ष। यज्जाय॑मानः पि॒त्रोरु॒पस्थेऽवि॑न्दः के॒तुं व॒युने॒ष्वह्ना॑म् ॥५॥
vaiśvānara tava tāni vratāni mahāny agne nakir ā dadharṣa | yaj jāyamānaḥ pitror upasthe vindaḥ ketuṁ vayuneṣv ahnām ||
वैश्वा॑नर। तव॑। तानि॑। व्र॒तानि॑। म॒हानि॑। अ॒ग्ने॒। नकिः॑। आ। द॒ध॒र्ष॒। यत्। जा॑य॑मानः। पि॒त्रोः। उ॒पऽस्थे॑। अवि॑न्दः। के॒तुम्। व॒युने॑षु। अह्ना॑म् ॥५॥
SWAMI DAYANAND SARSWATI
फिर मनुष्यों को क्या प्राप्त कराना चाहिये, इस विषय को कहते हैं ॥
HARISHARAN SIDDHANTALANKAR
अनुल्लंघनीय व्यवस्था
SWAMI DAYANAND SARSWATI
पुनर्मनुष्यैः किं प्रापणीयमित्याह ॥
हे वैश्वानराऽग्ने ! यद्यस्त्वं पित्रोरुपस्थे जायमानोऽह्नां वयुनेषु केतुमविन्दस्तमस्य तव तानि महानि व्रतानि कोऽपि नकिराऽऽदधर्ष ॥५॥
DR. TULSI RAM
ACHARYA DHARMA DEVA VIDYA MARTANDA
What should be the aim of men is told.
O leader in (of) the world! by the illumination of Vidya (knowledge) and Dharma (righteousness), endowed with illumined soul like the fire, when born out of Vidya and Acharya (knowledge and preceptor) like from the parents, you acquire in day time knowledge of all objects from earth to God (materialism to spiritualism. Ed.) and good intellect, none can resist (bypass. Ed.) those your great vows of Brahmacharya (continence), acquirement of knowledge, speaking of truth and others.
MATA SAVITA JOSHI
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