म॒नु॒ष्वत्त्वा॒ नि धी॑महि मनु॒ष्वत्समि॑धीमहि। अग्ने॑ मनु॒ष्वद॑ङ्गिरो दे॒वान्दे॑वय॒ते य॑ज ॥१॥
manuṣvat tvā ni dhīmahi manuṣvat sam idhīmahi | agne manuṣvad aṅgiro devān devayate yaja ||
म॒नु॒ष्वत्। त्वा॒। नि। धी॒म॒हि॒। म॒नु॒ष्वत्। सम्। इ॒धी॒म॒हि॒। अग्ने॑। म॒नु॒ष्वत्। अ॒ङ्गि॒रः॒। दे॒वान्। दे॒व॒ऽय॒ते। य॒ज॒ ॥१॥
SWAMI DAYANAND SARSWATI
अब चार ऋचावाले इक्कीसवें सूक्त का प्रारम्भ है, उसके प्रथम मन्त्र में अग्निविषय को कहते हैं ॥
HARISHARAN SIDDHANTALANKAR
निधीमहि-समिधीमहि
SWAMI DAYANAND SARSWATI
अथाग्निविषयमाह ॥
हे अङ्गिरोऽग्ने! यथा वयं कार्यसिद्धयेऽग्निं मनुष्यवन्नि धीमहि देवयते देवान् मनुष्वत् समिधीमहि तथा त्वा सत्यक्रियायां निधीमहि त्वं मनुष्वद्यज ॥१॥
DR. TULSI RAM
ACHARYA DHARMA DEVA VIDYA MARTANDA
The enlightened persons (Agni) is mentioned.
O learned person ! you are dear to us like Prana. We place Agni (fire/energy) for the accomplishment of various works. We make a man glorious (lit. enkindle) divine and make for him (in his favor) because he desires to enlightened persons to cultivate divine virtues, like a thoughtful person. In the same manner, we establish you in the performance of the truthful act and thus be united like good men.
MATA SAVITA JOSHI
या सूक्तात अग्नी व विद्वानांच्या गुणांचे वर्णन असल्यामुळे या सूक्ताच्या अर्थाची या पूर्वीच्या सूक्तार्थाबरोबर संगती जाणावी.
