न ते॒ अन्तः॒ शव॑सो धाय्य॒स्य वि तु बा॑बधे॒ रोद॑सी महि॒त्वा। आ ता सू॒रिः पृ॑णति॒ तूतु॑जानो यू॒थेवा॒प्सु स॒मीज॑मान ऊ॒ती ॥५॥
na te antaḥ śavaso dhāyy asya vi tu bābadhe rodasī mahitvā | ā tā sūriḥ pṛṇati tūtujāno yūthevāpsu samījamāna ūtī ||
न। ते॒। अन्तः॑। शव॑सः। धा॒यि॒। अ॒स्य। वि। तु। बा॒ब॒धे॒। रोद॑सी॒ इति॑। म॒हि॒ऽत्वा। आ। ता। सू॒रिः। पृ॒ण॒ति॒। तूतु॑जानः। यू॒थाऽइ॑व। अ॒प्ऽसु। स॒म्ऽईज॑मानः। ऊ॒ती ॥५॥
SWAMI DAYANAND SARSWATI
अब ईश्वर कैसा है, इस विषय को अगले मन्त्र में कहते हैं ॥
HARISHARAN SIDDHANTALANKAR
प्रभु के अनन्त बल का अपने में धारण
SWAMI DAYANAND SARSWATI
अथेश्वरः कीदृशोऽस्तीत्याह ॥
हे जगदीश्वर ! यस्याऽस्य ते शवसोऽन्तः केनापि न धायि यस्तु महित्वा रोदसी वि बाबधे यस्य ते ता ऊती समीजमानस्तूतुजानः सूरिरप्सु यूथेव सर्वाना पृणाति स भवानस्माभिरीड्योऽस्ति ॥५॥
DR. TULSI RAM
ACHARYA DHARMA DEVA VIDYA MARTANDA
How is God is told.
O Lord of the World ! You are worthy of our adoration and glorification, the end of whose might has not been held by any one, who by His greatness and glory controls the heaven and earth. An enlightened devotee who does works promptly and is united with your protection and other acts, makes all happy like the groups of creatures in the waters or particles in the Pranas (vital airs).
MATA SAVITA JOSHI
N/A
