प्र स॒क्षणो॑ दि॒व्यः कण्व॑होता त्रि॒तो दि॒वः स॒जोषा॒ वातो॑ अ॒ग्निः। पू॒षा भगः॑ प्रभृ॒थे वि॒श्वभो॑जा आ॒जिं न ज॑ग्मुरा॒श्व॑श्वतमाः ॥४॥
pra sakṣaṇo divyaḥ kaṇvahotā trito divaḥ sajoṣā vāto agniḥ | pūṣā bhagaḥ prabhṛthe viśvabhojā ājiṁ na jagmur āśvaśvatamāḥ ||
प्र। स॒क्षणः॑। दि॒व्यः। कण्व॑ऽहोता। त्रि॒तः। दि॒वः। स॒ऽजोषाः॑। वातः॑। अ॒ग्निः। पू॒षा। भगः॑। प्र॒ऽभृ॒थे। वि॒श्वऽभो॑जाः। आ॒जिम्। न। ज॒ग्मुः॒। आ॒श्व॑श्वऽतमाः ॥४॥
SWAMI DAYANAND SARSWATI
फिर उसी विषय को कहते हैं ॥
HARISHARAN SIDDHANTALANKAR
जीवन संग्राम में चलनेवाले
SWAMI DAYANAND SARSWATI
पुनस्तमेव विषयमाह ॥
हे विद्वन् ! दिव्यः कण्वहोतेव यः सक्षणस्त्रितो दिवः कामयमानः सजोषा वातोऽग्निः प्रभृथे पूषा भगो विश्वभोजा आश्वश्वतमा आजिं जग्मुर्न प्र यत्यते स एव पुष्कलं भोगं प्रापयति ॥४॥
DR. TULSI RAM
ACHARYA DHARMA DEVA VIDYA MARTANDA
The subject of Vishvedevah is described.
O learned person ! the man who tries to obtain desirable objects like a wiseman, who is performer of the Yajnas and a liberal donor, and is a man of endurance, growing in and travelling on earth, in water and firmament, has noble desires. He serves the enlightened people in association with others, purifying like the fire and active like the air. He is nourisher, giver of wealth, sustainer or cherisher of all in purifying dealings and conveys abundant enjoyment soon, like those who have speedy horses to go to the battlefields quickly.
MATA SAVITA JOSHI
N/A
