उ॒त त्ये मा॑ ध्व॒न्य॑स्य॒ जुष्टा॑ लक्ष्म॒ण्य॑स्य सु॒रुचो॒ यता॑नाः। म॒ह्ना रा॒यः सं॒वर॑णस्य॒ ऋषे॑र्व्र॒जं न गावः॒ प्रय॑ता॒ अपि॑ ग्मन् ॥१०॥
uta tye mā dhvanyasya juṣṭā lakṣmaṇyasya suruco yatānāḥ | mahnā rāyaḥ saṁvaraṇasya ṛṣer vrajaṁ na gāvaḥ prayatā api gman ||
उ॒त। त्ये। मा॒। ध्व॒न्य॑स्य। जुष्टाः॑। ल॒क्ष्म॒ण्य॑स्य। सु॒ऽरुचः॑। यता॑नाः। म॒ह्ना। रा॒यः। सं॒ऽवर॑णस्य। ऋषेः॑। व्र॒जम्। न। गावः॑। प्रऽय॑ताः। अपि॑। ग्म॒न् ॥१०॥
SWAMI DAYANAND SARSWATI
फिर उसी विषय को कहते हैं ॥
HARISHARAN SIDDHANTALANKAR
'ध्वन्य व लक्ष्मण्य' के ऐश्वर्य
SWAMI DAYANAND SARSWATI
पुनस्तमेव विषयमाह ॥
ये ध्वन्यस्य संवरणस्य रायो मह्नोत लक्ष्मण्यस्यर्षेः प्रयतास्त्ये गावो व्रजन्नापि ग्मन् तथा मह्ना मा मामपि ग्मन्। या यतानाः सुरुचो मा जुष्टाः सन्ति ताः सर्वे प्राप्नुवन्तु ॥१०॥
DR. TULSI RAM
ACHARYA DHARMA DEVA VIDYA MARTANDA
The theme of learned person is further elaborated.
The persons who are engaged to know the visualizers of mantras (Rishis) and attempt at it, they come to me like the cows go to their destined places. In fact, such Rishis are skilled through citations and are recognized by noble tokens of acceptable wealth. I wish the desired riches are acquired by hard work, let me get them gladly.
MATA SAVITA JOSHI
N/A
