ऋ॒तं चि॑कित्व ऋ॒तमिच्चि॑किद्ध्यृ॒तस्य॒ धारा॒ अनु॑ तृन्धि पू॒र्वीः। नाहं या॒तुं सह॑सा॒ न द्व॒येन॑ ऋ॒तं स॑पाम्यरु॒षस्य॒ वृष्णः॑ ॥२॥
ṛtaṁ cikitva ṛtam ic cikiddhy ṛtasya dhārā anu tṛndhi pūrvīḥ | nāhaṁ yātuṁ sahasā na dvayena ṛtaṁ sapāmy aruṣasya vṛṣṇaḥ ||
ऋ॒तम्। चि॒कि॒त्वः॒। ऋ॒तम्। इत्। चि॒कि॒द्धि॒। ऋ॒तस्य॑। धाराः॑। अनु॑। तृ॒न्धि॒। पू॒र्वीः। न। अ॒हम्। या॒तुम्। सह॑सा। न। द्व॒येन॑। ऋ॒तम्। स॒पा॒मि॒। अ॒रु॒षस्य॑। वृष्णः॑ ॥२॥
SWAMI DAYANAND SARSWATI
अब विद्वद्विषय को कहते हैं ॥
HARISHARAN SIDDHANTALANKAR
ऋत का ही सेवन
SWAMI DAYANAND SARSWATI
अथ विद्वद्विषयमाह ॥
हे ऋतं चिकित्वस्त्वमृतमिच्चिकिद्धि ऋतस्य पूर्वीर्धाराश्चिकिद्धि अविद्यामनु तृन्धि अहं सहसा यातुं नेच्छामि द्वयेन सहसारुषस्य वृष्ण ऋतं न सपामि ॥२॥
DR. TULSI RAM
ACHARYA DHARMA DEVA VIDYA MARTANDA
The duties of the enlightened persons are stated.
O men desirous of knowing true cause ! know God only Who is Absolutely True. Know also the true and most established since ancient time, that cause the knowledge of truth and root out all ignorance? I do not desire to be guided merely by physical force and do not curse or condemn truth of a non-violent mighty person, which is like pure water. This truth I get by the strength acquired by the knowledge of cause and effect.
MATA SAVITA JOSHI
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