अ॒भि प्र॑वन्त॒ सम॑नेव॒ योषाः॑ कल्या॒ण्यः१॒॑ स्मय॑मानासो अ॒ग्निम्। घृ॒तस्य॒ धाराः॑ स॒मिधो॑ नसन्त॒ ता जु॑षा॒णो ह॑र्यति जा॒तवे॑दाः ॥८॥
abhi pravanta samaneva yoṣāḥ kalyāṇyaḥ smayamānāso agnim | ghṛtasya dhārāḥ samidho nasanta tā juṣāṇo haryati jātavedāḥ ||
अ॒भि। प्र॒व॒न्त॒। सम॑नाऽइव। योषाः॑। क॒ल्या॒ण्यः॑। स्मय॑मानासः। अ॒ग्निम्। घृ॒तस्य॑। धाराः॑। स॒म्ऽइधः॑। न॒स॒न्त॒। ताः। जु॒षा॒णः। ह॒र्य॒ति॒। जा॒तऽवे॑दाः ॥८॥
SWAMI DAYANAND SARSWATI
फिर विद्वद्विषय को अगले मन्त्र में कहते हैं ॥
HARISHARAN SIDDHANTALANKAR
ज्ञानी की कर्त्तव्यपरायणता
SWAMI DAYANAND SARSWATI
पुनर्विद्वद्विषयमाह ॥
हे मनुष्या ! यथा घृतस्य धाराः समिधश्चाग्निं नसन्त तथा कल्याण्यः स्मयमानासो योषाः समनेवाभीष्टान् पत्नीनभि प्रवन्त यथा ताः सुखं लभन्ते तथा विद्याधर्म्मौ जुषाणो जातवेदाः सर्वं प्रियं हर्यति ॥८॥
DR. TULSI RAM
ACHARYA DHARMA DEVA VIDYA MARTANDA
The attributes of the learned persons are stated.
Just as the streams of ghee and fuel go to the fire (in the Yajna), as the women of high character with a devoted mind and gently smiling incline towards their husbands, so do the speeches containing pure knowledge glowing with apt uses of meaning and relation of words (in technological sequence in Sanskrit called सिद्धेशब्दार्थः संबन्धे Ed.) reach a learned person. Enjoying them, he attains brilliance. Such a scholar serving Vidya (knowledge) and Dharma (righteousness) desires the welfare of all.
MATA SAVITA JOSHI
N/A
