प्र स॒प्तहो॑ता सन॒काद॑रोचत मा॒तुरु॒पस्थे॒ यदशो॑च॒दूध॑नि। न नि मि॑षति सु॒रणो॑ दि॒वेदि॑वे॒ यदसु॑रस्य ज॒ठरा॒दजा॑यत॥
pra saptahotā sanakād arocata mātur upasthe yad aśocad ūdhani | na ni miṣati suraṇo dive-dive yad asurasya jaṭharād ajāyata ||
प्र। स॒प्तऽहो॑ता। स॒न॒कात्। अ॒रो॒च॒त॒। मा॒तुः। उ॒पऽस्थे॑। यत्। अशो॑चत्। ऊध॑नि। न। नि। मि॒ष॒ति॒। सु॒ऽरणः॑। दि॒वेऽदि॑वे। यत्। असु॑रस्य। ज॒ठरा॑त्। अजा॑यत॥
SWAMI DAYANAND SARSWATI
फिर उसी विषय को अगले मन्त्र में कहा है।
HARISHARAN SIDDHANTALANKAR
प्रतिदिन असुर के जठर से प्रादुर्भाव
SWAMI DAYANAND SARSWATI
पुनस्तमेव विषयमाह।
हे मनुष्या यः सप्तहोताग्निः सनकाज्जातो मातुरुपस्थे प्रारोचत यद्य ऊधन्यशोचद्यः सुरणो दिवेदिवे न निमिषति यद्योऽसुरस्य जठरादजायत तं यथावद्विजानीत ॥१४॥
DR. TULSI RAM
ACHARYA DHARMA DEVA VIDYA MARTANDA
The subject of fire is continued.
O men ! you should exactly know the nature of that fire which is grasped by seven Pranas or senses, which are born out of the eternal cause ( matter ). It shines well with its mother (air) at the night, which is the cause of victory in the battle (when it is used in the form of AGNEYÄSTRA or fire weapon etc.). When it does not sprinkle i.e. is dry, it is born from the inner layer of the formless air.
MATA SAVITA JOSHI
N/A
