अ॒मेव॑ नः सुहवा॒ आ हि गन्त॑न॒ नि ब॒र्हिषि॑ सदतना॒ रणि॑ष्टन। अथा॑ मन्दस्व जुजुषा॒णो अन्ध॑स॒स्त्वष्ट॑र्दे॒वेभि॒र्जनि॑भिः सु॒मद्ग॑णः॥
ameva naḥ suhavā ā hi gantana ni barhiṣi sadatanā raṇiṣṭana | athā mandasva jujuṣāṇo andhasas tvaṣṭar devebhir janibhiḥ sumadgaṇaḥ ||
अ॒माऽइ॑व। नः॒। सु॒ऽह॒वाः॒। आ। हि। गन्त॑न। नि। ब॒र्हिषि॑। स॒द॒त॒न॒। रणि॑ष्टन। अथ॑। म॒न्द॒स्व॒। जु॒जु॒षा॒णः। अन्ध॑सः। त्वष्टः॑। दे॒वेभिः॑। जनि॑ऽभिः। सु॒मत्ऽग॑णः॥
SWAMI DAYANAND SARSWATI
फिर उसी विषय को अगले मन्त्र में कहा है।
HARISHARAN SIDDHANTALANKAR
देवों का सह निवास
SWAMI DAYANAND SARSWATI
पुनस्तमेव विषयमाह।
हे त्वष्टः सुमद्गणो जुजुषाणस्त्वं देवेभिर्जनिभिः सहाऽन्धसो भोगान्कुरु। अथ मन्दस्व हे सुहवा यूयं नोऽमेव बर्हिषि निसदतनास्मान् रणिष्टन हि नोऽस्मानागन्तन ॥३॥
DR. TULSI RAM
ACHARYA DHARMA DEVA VIDYA MARTANDA
The theme of learned persons is further developed.
O Tvashta (destroyer of all ignorance and miseries)! accompanied by a host of happy followers and serving all, you enjoy good food and other articles and establish your good divine virtues and lineage. O enlightened persons! you are well praised by us. Come to us like your own home and take your seats on the Asanas (a small carpet for sitting). May one deliver good sermons to us for our welfare.
MATA SAVITA JOSHI
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