स॒प्तार्ध॑ग॒र्भा भुव॑नस्य॒ रेतो॒ विष्णो॑स्तिष्ठन्ति प्र॒दिशा॒ विध॑र्मणि। ते धी॒तिभि॒र्मन॑सा॒ ते वि॑प॒श्चित॑: परि॒भुव॒: परि॑ भवन्ति वि॒श्वत॑: ॥
saptārdhagarbhā bhuvanasya reto viṣṇos tiṣṭhanti pradiśā vidharmaṇi | te dhītibhir manasā te vipaścitaḥ paribhuvaḥ pari bhavanti viśvataḥ ||
स॒प्त। अ॒र्ध॒ऽग॒र्भाः। भुव॑नस्य। रेतः॑। विष्णोः॑। ति॒ष्ठ॒न्ति॒। प्र॒ऽदिशा॑। विऽध॑र्मणि। ते। धी॒तिऽभिः॑। मन॑सा। ते। वि॒पः॒ऽचितः॑। प॒रि॒ऽभुवः॑। परि॑। भ॒व॒न्ति॒। वि॒श्वतः॑ ॥ १.१६४.३६
स्वामी दयानन्द सरस्वती
फिर उसी विषय को अगले मन्त्र में कहा है ।
हरिशरण सिद्धान्तालंकार
सात अर्धगर्भ और उनका अधिष्ठाता विष्णु
स्वामी दयानन्द सरस्वती
पुनस्तमेव विषयमाह ।
ये सप्तार्द्धगर्भा भुवनस्य रेतो निर्माय विष्णोः प्रदिशा विधर्मणि तिष्ठन्ति। ते धीतिभिस्ते मनसा च परिभुवो विपश्चितो विश्वतः परिभवन्ति ॥ ३६ ॥
डॉ. तुलसी राम
आचार्य धर्मदेव विद्या मार्तण्ड
To know the structure and order of creation is essential for an enlightened man.
The Mahat tatva (the great principle) Ahankara (Ego) and five Bhootas (elements) in subtle form constitute a set of seven materials. These are of imperfect womb-so to speak for the cause, because they are not quite distinct or perceptible sustaining the fecundating element of the world. In fact, they remain in the inanimate sky and abide by the directions of the Omniscient God. By their actions and by their power, the learned wise persons move around the world in order to make attempts to understand the real nature of objects.
